![]() ![]() By occupying the zhongguo, therefore, non-Han rulers claimed legitimacy in the Chinese cultural tradition. His Middle Kingdom was available to Chinese readers of English and even. The Han Chinese still hoped to sinicize their barbarian rulers, but although they achieved some success in this, they were no longer able to maintain their ethnocentric approach to imagining the world. If the First Emperor had little use of Zhongguo, Zhongguo survived in spite of. ![]() The term zhongguo, which originally meant "the capital of all states," referred primarily to the central geographical position that Han China occupied in the tianxia, or "the entire human world." This spatial dimension of the Chinese worldview became increasingly visible in later periods when the zhongguo, the center of world space, was sometimes occupied by non-Han peoples. There was also a spatial concern, which was reflected in the dynamic center-periphery relationship and alluded to by the terms zhongguo and tianxia. A Chinese emperor was called the Son of Heaven (tianzi or t'ien tzu), and his reign. In its formative years, the Chinese outlook revolved around the axis of Han ethnic culture, with its two poles, the Han and non-Han. Zhongguo (Chung-kuo), the Middle Kingdom or Central Kingdom. Set taxes, control trade, raise huge armies. Start with a plot of land by the Yang-Tze and end with the Earth’s mightiest empire. Your People Shall Build You a Great Empire if You Rule Them Wisely. As is shown in the historical writings of imperial China, many factors contributed to the formation of the Chinese worldview. Emperor: Rise of the Middle Kingdom (c) Sierra / Activision. ![]()
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